16 Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the Lord of Armies, and to celebrate the Festival of Shelters. 17 Should any of the families of the earth not go up to Jerusalem to worship the King, the Lord of Armies, rain will not fall on them. 18 And if the people [Lit family] of Egypt will not go up and enter, then rain will not fall on them; this will be the plague the Lord inflicts on the nations who do not go up to celebrate the Festival of Shelters. 19 This will be the punishment of Egypt and all the nations that do not go up to celebrate the Festival of Shelters.
20 On that day, the words Holy to the Lord will be on the bells of the horses. The pots in the house of the Lord will be like the sprinkling basins before the altar. 21 Every pot in Jerusalem and in Judah will be holy to the Lord of Armies. All who sacrifice will come and use the pots to cook in. And on that day there will no longer be a Canaanite [Or merchant] in the house of the Lord of Armies.
CSB
"As it is impossible for all nations literally to come to Jerusalem once a year, to keep a feast, it is evident that a figurative meaning must here be applied. Gospel worship is represented by the keeping of the feast of tabernacles [shelters]. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, and keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the means of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complete peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall be more diffused, because there shall be a more plentiful pouring forth of the Spirit of holiness than ever before. There shall be holiness even in common things. Every action and every enjoyment of the believer, should be so regulated according to the will of God, that it may be directed to his glory. Our whole lives should be as one constant sacrifice, or act of devotion; no selfish motive should prevail in any of our actions. But how far is the Christian church from this state of purity! Other times, however, are at hand, and the Lord will reform and enlarge his church, as he has promised. Yet in heaven alone will perfect holiness and happiness be found."
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