The Rich Man and Lazarus
19 “There was a rich man who would dress in purple and fine linen, feasting lavishly every day.
19 “There was a rich man who would dress in purple and fine linen, feasting lavishly every day.
20 But a poor man named Lazarus, covered with sores, was lying at his gate.
21 He longed to be filled with what fell from the rich man’s table, but instead the dogs would come and lick his sores.
22 One day the poor man died and was carried away by the angels to Abraham’s side. The rich man also died and was buried.
23 And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.
24 ‘Father Abraham!’ he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!’
25 “‘Son,’ Abraham said, ‘remember that during your life you received your good things, just as Lazarus received bad things, but now he is comforted here, while you are in agony.
26 Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.’
27 “‘Father,’ he said, ‘then I beg you to send him to my father’s house—
28 because I have five brothers—to warn them, so that they won’t also come to this place of torment.’
29 “But Abraham said, ‘They have Moses and the prophets; they should listen to them.’
30 “‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will repent.’
31 “But he told him, ‘If they don’t listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.’”
Commentary
(the following is from Matthew Henry's Concise Commentary, 1706 -- www.christianity.com)
Commentary on
"Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only.
(the following is from Matthew Henry's Concise Commentary, 1706 -- www.christianity.com)
Commentary on
"Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only.
Here is a godly man, and one that will hereafter be happy for ever, in the depth of adversity and distress. It is often the lot of some of the dearest of God's saints and servants to be greatly afflicted in this world. We are not told that the rich man did him any harm, but we do not find that he had any care for him.
Here is the different condition of this godly poor man, and this wicked rich man, at and after death. The rich man in hell lifted up his eyes, being in torment. It is not probable that there are discourses between glorified saints and damned sinners, but this dialogue shows the hopeless misery and fruitless desires, to which condemned spirits are brought.
There is a day coming, when those who now hate and despise the people of God, would gladly receive kindness from them. But the damned in hell shall not have the least abatement of their torment. Sinners are now called upon to remember; but they do not, they will not, they find ways to avoid it. As wicked people have good things only in this life, and at death are for ever separated from all good, so godly people have evil things only in this life, and at death they are for ever put from them.
In this world, blessed be God, there is no gulf between a state of nature and grace, we may pass from sin to God; but if we die in our sins, there is no coming out.
The rich man had five brethren, and would have them stopped in their sinful course; their coming to that place of torment, would make his misery the worse, who had helped to show them the way toward that place.
Circumstances in every age show that no terrors, or arguments, can give true repentance without the special grace of God renewing the sinner's heart."
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