8 When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
9 Now Sennacherib received a report that Tirhakah, the Cushite king [of Egypt], was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word:
10 "Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, 'Jerusalem will not be handed over to the king of Assyria.'
11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered?
12 Did the gods of the nations that were destroyed by my forefathers deliver them--the gods of Gozan, Haran, Rezeph and the people of Edenwho were in Tel Assar?
13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, or of Hena or Ivvah?"
Hezekiah's Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD.
15 And Hezekiah prayed to the LORD:
16 "O LORD Almighty, God of Israel, enthroned between the cherubim,you alone are God over all the kingdoms of the earth. You have made heaven and earth.
17 Give ear, O LORD, and hear; open your eyes, O LORD, and see;listen to all the words Sennacherib has sent to insult the living God.
18 "It is true, O LORD, that the Assyrian kings have laid waste all these peoples and their lands.
19 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands.
20 Now, O LORD our God, deliver us from his hand, so that all kingdoms on earth may know that you alone, O LORD, are God."
(the following is from Matthew Henry's Concise Commentary -- www.biblestudytools.com)
"Verses 8-20
We may observe here,
1. That, if God give us inward satisfaction in his promise, this may confirm us in our silently bearing reproaches. God answered Hezekiah, but it does not appear that he, after deliberation, sent any answer to Rabshakeh; but, God having taken the work into his own hands, he quietly left the matter with him. So Rabshakeh returned to the king his master for fresh instructions.
2. Those that delight in war shall have enough of it. Sennacherib, without provocation given to him or warning given by him, went forth to war against Judah; and now with as little ceremony the king of Ethiopia goes forth to war against him, v. 9. Those that are quarrelsome may expect to be quarrelled with; and God sometimes checks the rage of his enemies by giving it a powerful diversion.
3. It is bad to talk proudly and profanely, but it is worse to write so, for this argues more deliberation and design, and what is written spreads further, lasts longer, and does the more mischief. Atheism and irreligion, written, will certainly be reckoned for another day.
4. Great successes often harden sinners’ hearts in their sinful ways and make them the more daring. Because the kings of Assyria have destroyed all lands (though, in fact, they were but a few that fell within their reach), therefore they doubt not but to destroy God’s land; because the gods of the nations were unable to help they conclude the God of Israel is so; because the idolatrous kings of Hamath and Arphad became an easy prey to them therefore they doubt not but to destroy God’s land; because the idolatrous kings of Hamath and Arphad became an easy prey to them therefore the religious reforming king of Judah must needs be so too. Thus is this proud man ripened for ruin by the sunshine of prosperity.
5. Liberty of access to the throne of grace, and liberty of speech there, are the unspeakable privilege of the Lord’s people at all times, especially in times of distress and danger. Hezekiah took Sennacherib’s letter, and spread it before the Lord, not designing to make any complaints against him but those grounded upon his own handwriting. Let the thing speak itself; here it is in black and white:Open thy eyes, O Lord! and see. God allows his praying people to be humbly free with him, to utter all their words, as Jephthah did, before him, to spread the letter, whether of a friend or an enemy, before him, and leave the contents, the concern of it, with him.
6. The great and fundamental principles of our religion, applied by faith and improved in prayer, will be of sovereign use to us in our particular exigencies and distresses, whatever they are; to them therefore we must have recourse, and abide by them; so Hezekiah did here. He encouraged himself with this, that the God of Israel is the Lord of hosts, of all hosts, of the hosts of Israel, to animate him, of the hosts of their enemies, to dispirit and restrain them,—that he is God alone, and there is none that can stand in competition with him,—that he is theGod of all the kingdoms of the earth, and disposes of them all as he pleases; for he made heaven and earth, and therefore both can do any thing and does every thing.
7. When we are afraid of men that are great destroyers we may with humble boldness appeal to God as the great Saviour. They have indeed destroyed the nations, who had thrown themselves out of the protection of the true God by worshipping false gods, but the Lord, the God alone, is our God, our King, our lawgiver, and he will save us, who is the Saviour of those that believe. 8. We have enough to take hold of, in our wrestling with God by prayer, if we can but plead that his glory is interested in our case, that his name will be profaned if we are run down and glorified if we are relieved. Thence therefore will our most prevailing pleas be drawn: "Do it for thy glory’s sake.’’ "
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