1 The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Aliens will join them and unite with the house of Jacob.
2 Nations will take them and bring them to their own place. And the house of Israel will possess the nations as menservants and maidservants in the LORD's land. They will make captives of their captors and rule over their oppressors.
3 On the day the LORD gives you relief from suffering and turmoil and cruel bondage,
4 you will take up this taunt against the king of Babylon: How the oppressor has come to an end! How his fury has ended!
5 The LORD has broken the rod of the wicked, the scepter of the rulers,
6 which in anger struck down peoples with unceasing blows, and in fury subdued nations with relentless aggression.
7 All the lands are at rest and at peace; they break into singing.
8 Even the pine trees and the cedars of Lebanon exult over you and say, "Now that you have been laid low, no woodsman comes to cut us down."
9 The grave below is all astir to meet you at your coming; it rouses the spirits of the departed to greet you-- all those who were leaders in the world; it makes them rise from their thrones-- all those who were kings over the nations.
10 They will all respond, they will say to you, "You also have become weak, as we are; you have become like us."
11 All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you.
12 How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!
13 You said in your heart, "I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain.
14 I will ascend above the tops of the clouds; I will make myself like the Most High."
15 But you are brought down to the grave, to the depths of the pit.
16 Those who see you stare at you, they ponder your fate: "Is this the man who shook the earth and made kingdoms tremble,
17 the man who made the world a desert, who overthrew its cities and would not let his captives go home?"
18 All the kings of the nations lie in state, each in his own tomb.
19 But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot,
20 you will not join them in burial, for you have destroyed your land and killed your people. The offspring of the wicked will never be mentioned again.
21 Prepare a place to slaughter his sons for the sins of their forefathers;they are not to rise to inherit the land and cover the earth with their cities.
22 "I will rise up against them," declares the LORD Almighty. "I will cut off from Babylon her name and survivors, her offspring and descendants," declares the LORD.
23 "I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction," declares the LORD Almighty.
(the following is from Matthew Henry's Concise Commentary -- www.christnotes.org)
Commentary on Isaiah 14:1-23
The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Matthew 5:12. But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, Revelation 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?"
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